THE T.O.L. THE CHAKRAS AND TRUTH
FAITH AND BELIEF # 4
In the First Triad of BECOMING
TRUTH and AWARENESS ...
come to the forefront. Truth is a balance of many factors, all being actualized through the sephirot of Wisdom and Understanding. As we say before testifying in court ...
"The Real Truth and nothing but the Truth so help me Lord."
However, these truths are not the same as the truths that we understand on this side of the veil between worlds. These are the truths we will also be accountable for when we cross over the veil and reconcile with our karma. This is why the Ancestors stress; "With all your strength get knowledge" - that is - the knowledge of these spiritual truths - not necessarily the truths of the law as we know it or science and technology.
Furthermore, Truth is balanced on the right of the Tree by;
Belief, Trust, Surrender (that comes from trust) and Hope.
Those on the left by;
Hopelessness, Doubt, Denial and Resignation (resulting in Detachment.) These all help us to find the middle path to Truth.
Truth can be a slippery slope as per the teachings of the Ancestors below. It changes according to the circumstances often in that present moment. It is wise to remember; If the law does not serve love do not serve the law. Hence some things that you think to be untrue can be the real "Truth" when embraced by love.
The shadow side of Understanding is ego and we must be sure to let that go when searching for the truth of the matter. Self-righteous indignation plays no part here. Sometimes it is better to be effective rather than right, to discern, to not judge severely, to keep the peace, to walk away, "turn the other cheek." Moreover, we need to take the Truth from whence it comes whether its a scripture, a teaching of a sage from another tradition or a beggar in the street. We should also be cognizant of learning from any and all of the Four Beings of Nature.
The only real truth is God's love for us. God is not a test of love, God's love is not a test.
The Creator does not play favorites S/He loves us all. Karma is built as a defaul into the soul and we all are capable of Becoming and reaching spiritual perfection. This can take many life times.
“People who lean on logic and philosophy and rational exposition end by starving the best part of the mind – imagination and intuition.” W.B. Yeats
In Kabbalah there are four levels in which to interpret the scriptures and Truth;
The Literal, the Allegorical, the Interpretive and the Secret. The latter is at the heart of Kabbalah and all mystical traditions. It is the Secret, the Seeing that the Ancestors are trying to impart to us. The first three are qualities of Understanding,
the Secret - a quality of Wisdom.
For the same reason they teach;
Information is not to be equated with Knowledge, Knowledge is not to be equated with Understanding, Understanding is not to be equated with Wisdom, and Wisdom is not to be equated with Virtue or Holiness (i.e. Becoming)
Wisdom without Love ( the central sephira on the Tree) is the shadow side of Wisdom and is an empty shell. Hence they affirm;
You will come from Doubt to Belief (first believe,) from Belief to Understanding, from Understanding to Knowing and from Knowing (Wisdom) to Feeling (being heart felt.) This is the way.
When the heart is muffled, the soul shrinks.
FAITH AND BELIEF
To see has not always been to believe. You will begin to see because you first believe. When you believe enough there will be no need for seeing. It will all be as you will it to be, appearances no longer mattering.
Faith is a very strong thing and if a human has faith and a simplicity that does not rationalize, s/he will be found worthy of reaching the rung of Grace (Daat) which is even higher than that of holy wisdom.” Chassidic saying
Faith - (Grace, the deep Knowing of the Divine Presence) - the purple small sphere above enhances Wisdom and Understanding. It is not a true sephira but it assists us in reaching Keter. Belief can do the same but is not quite as powerful. These qualities are all seminal in our quest for Keter.
“The state of faith allows no mention of impossibility.” Tertulian
William Osler, a famous physician and also one of the founders of John Hopkins hospital wrote the first significant and scientific textbook of medicine; The Principles and Practices of Medicine, in 1892,
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